Saturday, February 7, 2009

Gloryhole Orange County

Charter Club San Bernardino




STATUTE OF CIRCLE SAN BERNARDINO
With the name "Circle San Bernardino for the dissemination of Christian thought-liberal" is an association under Article. 60 et seq of the Swiss Civil Code. Association may join all residents regardless of their nationality in Ticino.
L 'Association will be located:
via Pedmunt 29 A 6513 Monte Carasso



Article 2. Purpose: To promote

culture and tradition of the Christian-liberal human in general and particularly in economics and politics.

in disorder and dismay at the current level of good solutions to address the present and the future as well as against the relativism of ideas and values \u200b\u200bin which we are immersed, for a constructive response to these situations and to contribute to the common good, the Circle San Bernardino is working to keep alive the need for education on Christian-liberal principles. To this end, the Association follows four intentions:

1. Preserve and disseminate the history, tradition and knowledge gained over the centuries resulting dall'approccio Christian-liberal reality
2. Defend the gains of the liberal Christian tradition that have made the West and make it great
3. To promote the ideas and experiences that refresh, renew and revive the tradition of Christian liberal in dealing with situations of communal living and future
4. Participate in the debate and the formation of opinion for the solution of specific problems of political and economic order, starting from the wealth of content and method of their heritage of thought and experience Christian liberal
L 'Association may have cooperation agreements with other associations or groups, even partisan, in order to make operational the principles which underpin it.
The Association has no party or religious character.






Article 3. Means and social contributions

To achieve the objectives, the Association is funded by the isolation of the social taxes, the same shall be determined annually by the Steering Committee and by voluntary contributions.

Article 4. Membership - Admission
The possibility of application for admission and membership implies the full acceptance of the goals, ideals and purposes of the Association. Accession shall be effected by the payment of social tax.
Article 5. Termination of
The termination of the association may be due to resignation, exclusion or death.
If a member decides to submit his resignation, the same must be announced at least six months before the end of the calendar year (Art. 70 CCS)
by registered letter to the President of the Association and on its Steering Committee.

Article 6. Exclusion

A member may be excluded from any time even without giving a reason. The Steering Committee decides on the exclusion, the member may appeal to the General Assembly.


Section 7. The bodies of the organs

are:

- The Assembly
-
The Steering Committee - The Audit Committee

Article 8.

Assembly The Assembly is the supreme body of the Association social, it is convened in ordinary form, by the Steering Committee once a year. The Assembly may be convened in extraordinary form at the discretion of the Executive Committee or if it was requested by at least two thirds of the members by written request to the Steering Committee with a minimum notice of 15 days.
The Assembly elects the Executive Committee, approve the accounts and activities of the Steering Committee, amending the statutes and decide whether radiation members.

Article 9. Steering Committee

The Management Committee has the right and duty to look after the interests of the Association and to represent it according to the purposes and powers specified in the statutes.
The Steering Committee is composed of 3 to 7 members elected every three years by the Assembly. Nomination to be its President as well as assign specific tasks to each member. Decide by a majority of the members.


Article 10. Signatures.


The Association is bound by the joint signatures of two members of the Steering Committee.


Article 11. Responsibility for the debts of the Association

responds only the assets. E 'except the personal liability of members.


Article 12. Review Commission
The audit committee, if elected, is composed of two members, re-elected, appointed by and shall serve for three years.
Article 13.

The dissolution of the dissolution can be pronounced by the Assembly at any time. The specially convened meeting, may decide the dissolution by a majority of two thirds of members present. The Association's assets may be donated to an institution that pursues the same or similar purposes or to a charity and this decision to shareholders.


Article 14. Final rules

For matters not covered by this statute are state rules of associations, under the Swiss Civil Code Article 60 et seq.


Article 15. Entry into force

This statute was accepted as part of the Constituent Assembly 2 February 2009 and entered into force on that date.



Attachments: Supplemental Regulations "Boundary Circle San Bernardino"



Alexis Texas Does Not Work With Black Men

Religion and politics: united in the human heart


Interview with Sergio Morisoli the Journal of the People





Fiorenzo Era
association to spread the Christian-liberal thought: with this aim has just been the Circle San Bernardino (CSB, see the GDP on Wednesday). To further the aims of the association (which admittedly is not partisan or religious in nature), we turned to its president, Sergio Morisoli, economist and vice-mayor of Monte Carasso.

Why a circle? In the tradition of liberal circles have always been crucial to bringing citizens closer to complex problems. are a form of spontaneous aggregation from the bottom (the principle of subsidiarity) genuine and very flexible. Why
now?
Well, the things that are not bottom-planned, mature when they ripen, then when there is an understanding between people blossom naturally. Moreover it seems to me that after putting in the ceiling the Christian tradition is a bit 'anywhere in the basement putting too liberal "classic" non-Jacobin. There is a lot of trouble to discover and invent new schemes, the alchemy of reference at all costs as if the agitation was sometimes better than standing still. I find it wrong to forget or dismiss in this way, the "vehicles" that have brought us this far. Instead, I believe it is appropriate and just the right time to redraw and re-evaluate how good these two traditions have given us and we will still be able to give. There may be considering and keeping all the good (as St. Paul said) the great combination with one another so far remained unexplored or deliberately kept hidden.
There are policy objectives?
If you want to discuss politics and join the debate on the issues that are connected, in view of the circle, directly to living together and the common good, certainly. If you are going to occupy chairs or produce voter lists to make it to this one certainly not, is excluded. After all the founders have already all the guidelines and their sensitivity and different party, and this does not detract from but absolutely reinforces the goodness of the initiative.
Because the scope is limited to politics and economics?

is not a limit, but simply because they are areas where we are closer and there are more expensive. You can not do everything, better to build on the experience and expertise if it can be groped to give added value. Also in this period of history all right or wrong, is focused and practical politics and economics, one can not help but confrontarcisi.
That approach will have the Club?

As a bottom, we want to make sure that it is a place where things become a bit complex 'most simple and familiar to those who are not "experts." No coincidence that the reference to San Bernardino We must constantly recall that simplicity of heart and reasoning. A place, a small and humble of education for adults of good will, for those interested in understanding and judging reality for what it is, not for what should have been or what should be. E 'from a distance with ease, sow today to pick a day, a bit' as Abber the courage to do the Benedictines when Europe had become a disaster if you do what is necessary is made. It is the method of critianesimo: that propagates out of curiosity and envy due to come and see, if you try to match the remains if not better.
And desire?

to be able to pass arguments and facts to prove: that Christianity and liberalism are not enemies to each other but may contain congruences so far not explored because of prejudice, that the free market and capitalism are the essential conditions of our lives and are not anti-Christian, church and state that they have to be separate but that religion and politics are in the human heart and are inseparable.